Sharh Tahawiyyah Page 288 Jun 2026
He does not resemble His creation nor is He contained by it.
A recurring theme in this section of the text is the delicate balance between Tathbit (affirming what Allah has affirmed of Himself) and Tanzih (negating any resemblance between the Creator and the creation). Ibn Abi al-Izz uses this portion of the commentary to explain that affirming divine attributes—such as Allah's Knowledge, Will, Power, or His Ascendancy ( Al-Uluww )—does not imply comparing Him to human beings ( Tashbih or Tajsim ). 2. Refutation of the Jahmiyyah and Mu'tazilah
This page serves as a theological fortress, defending the belief that Allah is distinct from His creation and that He is above the Heavens, established upon His Throne in a manner that befits His Majesty.
Page 288 of Ibn Abi al-Izz's commentary on the Tahawiyyah creed covers the transcendence of sharh tahawiyyah page 288
A believer who commits grave sins without repenting is still under the will of Allah. He may punish them in Hell for a period, but they will not reside there forever. B. The Prohibition of General Takfir
The discussion on page 288 is not merely semantic; it touches upon the (natural inclination). Ibn Abi al-Izz notes that every believer naturally raises their hands toward the heavens during supplication, an instinctive recognition of Allah’s transcendence ( Uluw ).
Summary
“And the decree and predestination ( al-qada’ wa al-qadr ) are Allah’s secret amongst His creation. Allah has not given any angel brought near nor any prophet sent to knowledge of it. Delving into it and excessively reflecting upon it leads only to destruction, deprivation, and transgression. Thus, be extremely cautious—with the utmost caution—regarding speculation, thought, and whispering on this matter.”
The discussion on page 288 presents the viewpoint of those who argue that angels are superior. Their primary evidence is a linguistic analysis of the following Qur'anic verse:
In standard print distributions, such as the classical recensions and mainstream English translations (e.g., the Muhammad 'Abdul-Haqq Ansari translation ), page 288 navigates the sensitive borders of creed, orthodoxy, and excommunication. 1. The Definitional Nature of Iman (Faith) He does not resemble His creation nor is He contained by it
Ibn Abi al-Izz provides extensive evidence to support this, including verses from the Quran and authentic Hadith. He emphasizes that the Throne ( 'Arsh ) is real and that Allah is established over it in a manner that suits His majesty—without needing the Throne, as He is the Creator and Sustainer of everything. Key Evidence Cited
In online forums and written debates, "page 288" is often cited as "proof" that even a Hanafi commentary affirms Allah’s literal elevation over the Throne. Salafi-oriented preachers use it to show that negation of direction ( ta'til ) is a deviation. Conversely, traditional Maturidi scholars argue that Ibn Abi al-'Izz's commentary is unrepresentative of Imam al-Tahawi’s original intent, pointing out that al-Tahawi himself said "He is free from directions."
Every believer possesses a share of Wilayah relative to their level of Taqwa (God-consciousness). 2. The Manifestation of the Six Articles of Faith He may punish them in Hell for a